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Manual for Life - A Prophetic Parable
you can hear a MP3 recording of sermon here
Matthew 21:33-46
Sunday, 7th December, 2014

 The world is a brutal place. Killing seems to be the add-on to every form of behaviour, its entertainment like in the ‘Hunger Games’ and other violence-themed films, its an add-on to robbery, to rape, to envy, to drug-dealing. Although, sadly, you are, statistically, most likely to be killed by a member of your own family. But we justify killing when it is against an enemy. Yet here Jesus is pointing out that Israel had beaten up and killed the prophets of God. The very people that the children of Israel should have been listening to were frequently imprisoned, beaten up and killed. Why does a prophet have such a bad time? We all like the idea of prophetic gifts and words of prophecy but are we willing to listen to God or would we ignore the prophecy and ostracize the prophet?  Why is God’s message so unpalatable that it leads the messengers to be beaten up and killed?  Why is a bunch of evil people, under the guise of religious fanaticism, calling themselves ISIS or Boko Haram or Al Shabab murdering everyone they hate? And their hate list is long. Education, women, Christians, Muslims, The West, are on their hit list. They kill because they are evil. They ignore cammands like “Do not kill” on the grounds that religious reasons override God’s law.

 

So the question is not so much why do they do it, but what is God doing about it?

 The lesson of this parable for us is about the patience of God.  Unwilling to bring judgement, the owner keeps taking steps to resolve the problem by negotiation.

 

The parable is about a straightforward capitalist deal. The owner invests in the land, leases it out to tenants and sends to collect his share of the profits at the appropriate time. Parables have hidden hints and one of those is that Israel is poetically described as God’s vineyard, so although there is no verse as in Isaiah 5:7

Israel is the vineyard of the Lord Almighty;
    the people of Judah are the vines he planted.
He expected them to do what was good,
    but instead they committed murder.
He expected them to do what was right,
    but their victims cried out for justice.

 

You can read Isaiah 5 1-7 page 689 if you want the whole story there.

So the listeners would understand the parable was about Israel.

 So Jesus tells this story about Israel and then gives his audience the opportunity to choose the ending.

 

41 “He will bring those wretches to a wretched end,” they replied, “and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.”

 

Their ending is suitably both vengeful and practical. Get rid of the tenants and replace them with co-operative tenants who will honour the tenancy agreement!

 

Which is precisely what Jesus wants them to say. They condemn themselves because they are the ones who will kill the son, they are the ones who have ignored  what John the Baptist taught and what Jesus is saying. Herod beheaded John for pleasure and vengeance. Jesus would be crucified because he claimed to be the Son of God. So their ending is the future prophecy. They have rejected the cornerstone so Jesus is quite explicit.

“Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.

 This is a stunning statement. Israel is the chosen Nation, the people of God; the Kingdom of David was to become the kingdom of God but they have spelt out the judgement.

 

 Before we consider the challenge of this statement for us, I want to pause on the cornerstone issue. It is a quotation from Psalm 118 page 616. This was the final Psalm of the Hallel which was used at the end of Passover, so it is probably what is referred to in Matthew 26:30

When they had sung a hymn, they went out to the Mount of Olives.

The cornerstone bit is in a passage about opening the gates and entering the temple. It appears to be a reference to an event in the construction of the first temple where a stone that was rejected turned out to be the critical stone in the construction. You will note that in Psalm it is translated capstone, so it is not known whether it was a foundation stone, a cornerstone or a capstone which would have given structural integrity to arch building. The point is that it was critical to the building but was rejected because it did not seem right for some reason. Remember Solomon’s temple was prefabricated and arrived on site ready to assemble without any further masonry so , like the proverbial flat-pack assembly, you end up with a bit that does not fit the scheme of things until you are ¾ of the way through putting it together and find you have to go back the beginning as the part you ignored is vital.

Look, Jesus is saying, I am the key to prophecy, to history , to salvation. The whole of creation  and salvation only forms a whole when Jesus is received as Saviour and Lord. And they were rejecting him because they thought they knew better. They thought they knew so much better that they eventually took on the Roman empire and their wonderful temple was destroyed in AD70. Only the Wailing wall in Jerusalem remains, bits of which date back to the first temple. The building without Jesus was about to fall because they rejected the key part of it. The Saviour who came to die for our sins and rise again.

I want us to consider the sober comment that follows with care.

 43 “Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.

This was the King of Kings, the Son of David, making a clear declaration. Israel stands condemned as a nation, but not every individual, for failing to keep the covenant. They wanted to renegotiate the terms to fit what they wanted. They turned God into pocket-god who was as they wanted. They could not tolerate God’s plan because it did not depend on their heredity, or their righteousness or religiosity or their celebrity status. It depended on accepting salvation as a gift. It depended on believing what Jesus said about himself and trusting him by shifting your reliance on what you are to what he is.

The Jews were born into the faith, but that counted for nothing. The Jews had the law and all the prophecies, but they could only tell them of their need of a Saviour. The tax-collectors and prostitutes received the message of John and Jesus with repentance and faith and joy. They had what God was seeking in Israel, turning away from sin and trusting Jesus. So the kingdom was for them. It was also going to be for people from every tribe and nation in this world. But it is still not for the born Christian, you must be born again by the Spirit of God. Least-ways that’s what Jesus said and if we choose another way we are rejecting the Lord of Life.  It is not self-righteous , ‘I am better than most people so surely God would want me’ people, but those who say  “I am sorry , God, for the things I have done” Listen it says

  the kingdom of God will be … given to a people who will produce its fruit.

Not the British, or the good citizen or the deeply religious. God is looking for a spiritual harvest. A harvest of love, joy, peace, faithfulness, patience and so on. He is looking for those who are turning from sin rather than pretending they are innocent. He is looking for those who accept Jesus’ death on the cross as their only way of salvation. So are you trusting in Jesus or are you still vaguely thinking that so long as you attend church, give to charity, speak nicely and look down on the rest of us you will be Ok. Jesus rejects the nation of Israel because they did not produce the fruits of repentance, to quote John the Baptist. Jesus says to us in John6: 28 answering the question:

  “What must we do to do the works God requires?”

 

Jesus answered, “The work of God is this: to believe in the one he has sent.”

What are you doing about your salvation today? Are you believing the promises of God and living in the light of them or are you failing to believe in the one he has sent?

 

 There are millions of people who claim to be Christians in the world today. Some, in Syria, given the choice between converting to Islam or death believing in Jesus, choose believing in Jesus and are brutally murdered by very evil people.

You are not in that position but the question remains are you believing in the one he has sent?  Are you producing the fruit of the kingdom?

Jesus underlines how deeply significant in your life your choice is. Turn from your sin and believe or

 Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.” Jesus is either the rock on which you build your life or he is the stone that will destroy you. Not because he wishes to destroy you but because you choose to reject him.

The passage ends with the reality of the immediate rejection of Jesus by the authorities. They are now looking for a way to destroy him. But they will be held up by their own political fear until the Passover only days away arrived. Jesus will be the Lamb of God who takes away the sin of the world, and they will hand him over for crucifixion. So they plot and scheme his death fulfilling the parable.

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