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Matthew | Mark | Luke | John | |
John 1:1-18 | There was a man sent from God, whose name was John | |||
Luke 1:5- 25 | a son, and you will name him John. You will have joy and | |||
Matthew 3:1-17 | Mark 1:1-12 | Luke3:1—20 | John 1:19-42 | make his paths straight,’ ”4 John the baptizer appeared |
Matthew 4:12 | Mark 1:14 | Luke 4.14—15 | Now when Jesus heard that John had been arrested | |
John 3:22-35 | John, of course, had not yet been put in prison | |||
Matthew 9:14 | Then the disciples of John came to him, saying, “Why do | |||
John 4:1 | baptizing more disciples than John—although it was | |||
John 5:31-36 | You sent messengers to John, and he testified to the truth | |||
Matthew 11:1-19 | Luke 7:18-35 | The disciples of John reported all these things to | ||
Matthew 14:1-12 | Mark 6:14-29 | Luke 9:7-9 | Herod and John | |
John 10:40-41 | and they were saying, “John performed no sign, but | |||
Matthew 16:14 | Mark 8:28 | Luke 9:18-20 | And they said, “Some say John the Baptist, but others Elijah | |
Luke 11:1 | “Lord, teach us to pray, as John taught his disciples.” | |||
Matthew 17:9-13 | he was speaking to them about John the Baptist. | |||
Matthew 21:23-32 | Mark 11:27-33 | Luke 20:1-8 | Did the baptism of John come from heaven, or was it | |
Acts | ||||
Acts 1:5 | have heard from me; 5 for John baptized with water, but you | |||
Acts 1:22 | beginning from the baptism of John until the day when he was taken | |||
Acts 10:37 | Galilee after the baptism that John announced: 38 how God anointed | |||
Acts 11:16 | the Lord, how he had said, ‘John baptized with water, but you | |||
Acts 13:25 | people of Israel. 25 And as John was finishing his work, he | |||
Acts 18:25 | he knew only the baptism of John. 26 He began to speak boldly | |||
Acts 19:4 | John’s baptism.” 4 Paul said, “John baptized with the baptism of |
Read John 1:19-42 & John 3:22-35
Do you prefer a shower or a
bath?
Do you enjoy your shower or
bath?
Is there any serious purpose
for your shower or bath or is it just for pleasure?
Enter John the Baptist.
[2]
HE BY DEFINITION BAPTISED PEOPLE. Why were they baptised? Was it because it
gave them a warm feeling of pleasure or was their a more serious purpose?
John the gospel writer does
not speak much about the baptism but we know from the other gospels that John baptised people because they wanted
to express their repentance.
John was a herald calling for a massive motorway building program in the spiritual area
of our lives. Preparing for the Messiah. He was popular in his day but today,
we don’t like that sort of religion, do we? The one that sounds negative and
talks about sin and righteousness and judgement. We don’t mind a Jesus who will
feed the hungry and heal the sick but a Messiah who expects us to leave our
dependence of the world and concentrate on following him, that is fanatical.
The people of John’s day felt the same but it is what John proclaimed. Be
washed by baptism to remove sin and start behaving like you are turning away
from sin.
In this Gospel, John the
Baptist’s message is portrayed as pointing out that Jesus is far superior as
himself. The imagery of not worthy to loose his sandal strap is lost on us but
John, who was an older cousin to Jesus, recognised that the coming Messiah was
way out of his league.
In fact he only has limited understanding of his own role. Jesus
later points him out as the Elijah they were expecting. John is clear, though,
that he is the herald. He claims a prophetic role which, given 300 years when
there was no prophet, was amazing in itself. The reason the Pharisees ask the
questions they do is to evaluate his claim. The key question is where do you
fir into the scriptures? Not a bad place to start. They at this point were
concerned about how the scriptures related to their lives. Only later when they
became uncomfortable with the new kingdom did they shut their eyes to God’s
word and became blind.
[3]
John’s answer is to point to Isaiah 40.
READ Isaiah 40:1-11 is a turning point in Isaiah’s prophecy. Isaiah is
about to introduce the Messiah and a new kingdom of righteousness. The voice,
which is John the Baptist, is a call to prepare for God to arrive! So John recognises that there is some else
who is about to supersede him. John understands that the Messiah is
significantly greater than he.
[5] In verses 29-34 we have a series of revelations about
the Messiah. First Jesus is identified as the Messiah. How does John come to
this conclusion? You might think he knew about the prophecies about Jesus’
birth and that put him on to it. But although they may have informed him the
final proof was the appearance of the Holy Spirit descending as a dove on Jesus
at his Baptism. The dove is not Jesus being made God, it is Jesus being
identified as the Messiah, the anointed one of God. In Isaiah speak “Here is
your God”
There is a strong resonance
with creation in this event. The spirit of God is moving over the chaos , the
Father speaks and the Big bang happens. In John 1: 3 Jesus is the creator
because he was with the Father. Here in the new creation Jesus is the Word as
the Holy Spirit moves.
But John knows more. He
proclaims Jesus to be the Lamb of God who takes away the sins of the world.
What do you understand by
that?
He was to be a sacrifice. He
was to be a sacrifice for sin. He was to be a sacrifice for sin for the whole
world.
The first no-one understood.
Messiah was a leader to take them from Roman rule into a new world. The idea of
sacrifice did not really make sense.
But John knows about a different Messiah, the one prophesied but not
understood. The Messiah of Isaiah 52-53 made no sense. But John knows
prophetically that this is a key element of Jesus’ ministry.
He is a sacrifice for sin.
That makes sense of John’s call for repentance. It crashes straight into our modern thinking like a bull in a
china shop. Sin, yes, sin. Jesus is declared not as a Badedas shower but an essential
cleanser and cleaner of our lives. If
you abandon the idea of sin with all its ugliness, then Jesus is not an
essential ingredient in your life. Jesus comes because sin has to be sorted.
John the Baptist’s message is Repent! Sort out your sin, be aware of its
consequences and turn away. Jesus has come to deal with sin not just gloss over
it. His followers are ever to be senstitive to sin. On Thursday we spoke of the
struggle with sin. Jesus came to take away the sin of the world not just mop up
the mess we make. He wants us to have real joy and peace that comes from a
relationship with himself. That begins at the cross where he is the sin bearer
but it goes on to the resurrection where he is the life. Never ever think that
sin is not serious. We to often make light of it but God does not. Our
salvation is God creating his perfect
life in our lives and every time we sin we deny his power to complete the work
he has begun.
Thirdly, Jesus is the Lamb of
God who takes away the sin of the whole world. This is a universal gospel not
just a Jewish one. It took the disciples some time to get their heads round it
but by the driving of the Holy Spirit over their prejuces they soon were
tramping the Roman roads, spreading this good news to the far reaches of the
Roman Roads, even by Ad 300 to a strange barbaric people on a cold,
inhospitable island called Britain. In a later period of history, the Holy
Spirit drove men and woman out through the sea lanes of another empire to
spread the gospel to the known world, Tha happened in the 19th
Century. In the 20th Century the church grasped that this message
was for everyman and sought out isolated peoples to share the good news. Today,
the church in Asia is spawning a great missionary wave. Some looking to bring
the gospel to these shores as rightly they are seeing the western democracies
as decadent, godless and in need of evangelisation. Jesus is the Saviour of all the world.
[6]
Sees Jesus’ ministry of baptising with the Holy Spirit.
This touches a t the heart of
John’s Gospel. The transformation is spiritual, expressed in the physical. John
and Jesus’ disciples baptised by immersing in water, a symbol of rebirth.
Jesus, John the Baptist declares, does it for real. He baptises in the Holy
Spirit. So the question this morning to you is “Are you baptised in the Holy
Spirit or was your baptism only by water? John will develop this concept
further in ch 3:1-21 by describing it as ‘new birth’. Whatever words we use the
underlying event is the same. Has God completely transformed your life or are
you still unwashed, unprepared and subject to God’s wrath? The solution is not
baptism by water, it is baptism by the Spirit.
Clearly I do not believe that
baptism in the Holy Spirit is separate from being born again or being saved.
Sometimes Christians describe a special experience of the Holy Spirit as being
baptised or being filled with the Holy Spirit. But the special experience,
while being desired, and even sought after is not what John is speaking of
here. He is speaking of the experience each one of us has when we invite the
triune God to enter our lives and take control.
The expression Holy Spirit
needs explanation. It means God’s breath. In the Old testament there is a
brilliant vision that explains it called the valley of dry bones. You can read
about it in Ezekial 37:1-14 page 868 in your Bibles. In it dry bones become a
living army because of two things. First a prophetic word, Second and most
important, the prophet is told to command the wind to give the bodies breath.
In spiritual terms we cannot
live unless we have the breath of God in our spirits just as we cannot
physically live unless we breath. We cannot live the Christian life unless we
are baptised in the Spirit because unless we are fully immersed in the life
giving atmosphere of the Holy Spirit we are going to grasp for every breath.
Sadly, maybe because we are not willing to be fully immersed in God, too many
of us are sipping rather than filling our lungs with the breath of God. As a
result we are barely recognisably more alive than the rest of the population.
The Holy Spirit should made such a difference to us that the world will know he
is in us even if they refuse to believe in him.
[7]
Thirdly John recognises that Jesus is the Son of God. In ch3:22-36 we get the idea what this means. Jesus is uniquely
‘come from heaven’ He is the long awaited Messiah, He is the great one. John’s
mission is complete, now Jesus is to be the one to follow and he is worthy of
worship.
In verse 34 we hear the
affirmation that Jesus speaks the words of God and Jesus has the Spirit without
limit. In fact the Greek words could mean Jesus gives the Spirit without limit.
This is the revolution in revelation. Until now God has given his spirit to
particular people at particular times. Now Jesus has and gives the Spirit
without measure. Father and Son are seen here as God gives the Son – a human
being everything in his hands. From now on it is your response to Jesus by
which you will be judged. He is the Son of God.
[8]
To summarise the message of John as written in John!
·
Jesus is the Lamb of God
who takes away the sin of the whole world.
·
Jesus will baptise with
the Holy Spirit
·
Jesus is the Son of God.
·
John is the prophet that
heralds the new order.
·
John is a servant, Jesus
is everything. John points to Jesus that is his mission. Its yours as well.
·
If you want to know
more, read up on John the Baptist using the guide you have been given.
·
If you want to know more
of the work of the Spirit, spend time in prayer, reading your Bible and seeking
God’s face.