Today we come to the end of our series on 2
Peter but we will not leave the letter as next week I intend to use it as the
basis of our thoughts on Discipleship - reading the Bible.
The letter as we
have seen calls us to progress in Christian character. Peter then goes on to
speak of the truth of the good news. Granville lead us very ably through
chapter 2 with its solemn warnings about those who lead us astray. Today we
come to a passages that speaks of the last days of this earth.
But what is the
essence of this letter?
Peter is clearly tackling a problem of his
day. Jesus had said he would come back so naturally they were expecting him.
But as the church grew older and people died of old age, an insidious doubt
crept into the church. Some were outspoken “Where is this coming he promised?
Satan will always seek to undermine faith. He always has. Did God really say..
is how he started in the garden. Time and again we are faced with the same
stark choice. Does God really answer
prayer? Can he really transform my life? As we get older in the faith, the
temptation is still there? Where is the blessedness I knew when first I saw the
Lord? One hymn writer put it. Satan will keep on at you and sometimes it feels
like God is remarkable slow to respond. We cannot feel his presence. Prayers
remain unanswered and his return seems to be a vague hope rather than a
certainty.
Today we have
arguments like the world is cyclic.
Seasons come and go. Reincarnation says we live eternally by repeating life in
another form. Steven Hawking suggests the universe itself is cyclic with maybe
big bang followed by big collapse of the universe and then another big bang and
so on.
We live in an age of relativism.
Absolutes smack of extremism and lead to terrorism. You have your religion
and I have mine and somehow we can get on swimmingly in a pool of confusion.
We live in an age that cannot believe that
the world will end. Somehow we will solve the climate change problem. The
Americans will solve the asteroid problem. Something will turn up that makes it
all better!
Against this sort
of rubbish because rubbish it is. Even
a cool scientific head will tell you that these ideas are recipes for disaster.
Against this Peter has some solid answers.
First God is in
control. Second God is outside of time.
to demonstrate the first one he looks back at
history. History is not cyclic, God created the world. Actually Peter’s
description is simplified to earth and water, linking back to Genesis one but
speaking to his current culture. Notice that he goes on to speak of fire. Th
greeks believed that the elements, which are referred to here were earth, water
fire and wind. Peter says God created them. They are under God’s control.
Science is not outside, independent of God and able to be critical. God is in
Science. What is observed is what God is doing. But there is more. Peter speaks of Noah. Noah is about moral
absolutes. God is concerned about the world’s moral behaviour and in Noah’s day
he called a halt and destroyed the world with a flood. It was a one off flood
not part of the cycle of nature as we saw this week in Mexico. Noah’s flood was
different. Mainly because it called a halt to the immorality of the day.
And that is the
point Peter is working to. God has moral absolutes and he will step in and call
a halt to the world. Scientifically we have a number of possibilities. An
asteroid here could send the earth tumbling into the sun. A cataclysmic
erusption of the sun could wipe us out. The earth itself could erupt in a huge
way as graphically described in recent films like ‘super volcano’
We don’t actually
know much about the future but in reality we do know that this world is a
fragile ecosystem and is quite likely to self destruct. Or maybe God has plans
beyond the understanding of science. The revelation of Jesus Christ is that the
earth is not your future home, heaven is.
Secondly 7 in verses
8-10 he tells us that God is outside the space/time continuum. He refers to
Psalm 90 which I want to read because is underlines that the revelation of God
in scripture is consistent. This is a psalm of Moses. That makes it early and
this is what it says:
In the middle of
this Psalm is a very modern understanding of time which Peter quotes.
It has two aspects
First perspective.
God being outside of time can see the whole of creation in one glance. He sees
the centrality of the cross and puts our present into the context of the age of
grace.
Secondly Intensity.
Like our modern computers that can do billions of things a second, God can see
the nanosecond, he can take in 24 hours as if it were a lifetime and he can be
with everyone, everywhere and every moment.
His answer to the
cynics with there “Where is the promised coming” is quite simple. Slowness is a
product of grace. God does not seek the destruction o mankind but its
salvation. So the time that we have on this planet is opportunity for
repentance and faith.
However it is not a never ending story. One
day this world will end. Jesus has promised to return before then and take
those who have trusted in him to be with him in eternity. But history in not
cyclic. The universe has an end point. The escape module is Jesus. Make sure
you are on board!
So with such heavy grim thinking how are we
to respond? Peter is quite clear. We
should live holy and godly lives. That is how this letter started in 1:3-11.
Secondly not to live
in fear of the future but to look forward to it. Death and the end of the world
are good news for the Christian because they
are entry points to our eternal future with Jesus in heaven. So thirdly look beyond the World’s End to
the promises of Jesus. Peter describes heaven as a new heaven and a new earth
in which righteousness dwells.
In the mean time while we are waiting and
looking forward we are to make every
effort to be spotless and unblemished. Fit for the new heaven and new earth
where righteousness dwells. Andpeace with God. Peter may have known the letter
to the Romans when he wrote this and may have been thinking about Romans 5:1-5
page 1132. In fact this letter is very similar in content and style.
Righteousness is about our relationship with God. So having the right
relationship with God brings true peace. What Peter was referring to in Paul’s
letter wa probably holy, godly lives in the light of persecution so he may mean
Roamns 2:4 or Romans 9:22 or Romans 11:22. We will consider the further
significance of this next week. For now I want to pick up finally on three key
words at the end of this letter.
Know – remember what you know
Guard
what you know.
Grow – God is wanting us to move on in
our Christian lives, not stand still,
not be satisfied with the past
experiences but to develop further. And
what does God want us to know, guard
and grow? grace and knowledge of Jesus. The letter returns to
its key point His divine power has
given us everything we need for life and godliness through our knowledge of him
who called us by his own glory and goodness. We have great and precious
promises that enable us to escape this decaying, dead end world. We must live
as those who are on our way to a new heaven and new earth where righteousness
dwells rather than become steeped in the decay and rottenness around us.